On finishing this book, two thoughts linger on my mind: first, that this Japan is completely unfamiliar to me, and second, that the love triangle was really unnecessary.
The first is positive, the second is definitely not.
THE SAKURA (Cherry Blossom):
If all you know about Japanese history is samurai, shoguns, and geishas, then you will most likely not recognise Ezo—the world of this book—unless you are told what period it is. And the author tells you: it’s Japan’s Meiji era, when samurai and everything we learnt about Japan (from manga and anime, let’s be honest) are old history, and the country has modernised and opened up to the world after centuries of isolation. In this fictional Japan, there’s gunpowder, coffee, modern ships, trains, and foreigners. And Ezo is a matriarchy, only queens rule, which was unthinkable in real Japan.
. . . in Ezo, the firstborn daughter doesn’t simply inherit the crown, she earns it by facing a dragon.
It’s a somewhat “Westernised” world, though, which surprised me a little. If you’ve come to this book because of its Japanese inspiration, you should know this in advance so as not to be disappointed: Ezo is NOT exactly like historical Japan, it’s a Japanese-like world. Although we don’t see much of the world, the fact that it is anchored in real history helps to make it internally coherent and to understand what kind of mentality and technological advancement it possesses. Even their religion, a mixture of Buddhism and Christianity (there is a cathedral and healing monastic orders called Saints), is understandable if we mentally place this in an area like Nagasaki, where both coexisted natively.
I liked the world despite how little we are shown, because it’s unusual and well-constructed: it just needs to be shown more and not described so much, so that it feels “lived in.” The fact is, a lot is left to the reader’s imagination, and if they aren’t interested in Asian history or don’t know a little about it, the world feels very limited and small in size.
The dragons stand out in the worldbuilding. In Asian folklore, these dragons are sea creatures and don’t fly with wings like their Western counterparts. And unlike in the West, they are benevolent symbols rather than malevolent ones, like in the West the supreme evil, Satan, is described as a dragon and in the East the dragon gods are life, prosperity, and wisdom-giving. Our dragons destroy by breathing fire, their dragons give sustenance by managing life-giving water in all its forms. If you aren’t familiar with this major cultural difference between European dragons and Asian dragons, then the dragons of Saints & Monsters and their magic might confuse you. I can already see that most who read this book won’t know much about Asian dragon folklore because the Western version dominates.
Not that the dragon lore here is very detailed; there are some vague aspects of their magic that the author should’ve clarified (or will do so in future books), but I cannot emphasise enough that knowing at least a little bit about Asian dragon mythology helps a lot to fill in the gaps you may have in your understanding of why dragons are the way they are here. Especially the part about why they’re essential to Ezo’s prosperity, why queens have to tame them before being crowned, and why they become vengeful in certain circumstances.
And, of course, I loved that the Beauty & Beast element in this story comes from the dragons. Yes, that arc was predictable and all, but the best-known Asian versions of B&B have always had a dragon or serpentine Beast. It’s no surprise to me that some readers have seen something of Beauty and the Beast in this book, as the author told me once. She said she didn’t see it and didn’t intend to write it on purpose, but I think it came about naturally if accidentally because the Asian version of this type of fairy tale features this fantastic animal by default. For example, the Chinese version and three Japanese versions of B&B are “The Dragon Prince,” “The Dragon Husband,” “The Serpent Husband,” and “The Eight-Headed Serpent,” all of which are B&B/Animal Bridegroom tale type fairy tales that feature a dragon or serpent.
So you know now, Ellen: your book is a Beauty & Beast-inspired story. Unintentional as it may be, you can confidently embrace it.
A third positive aspect to highlight is that the main character, Meera, has a physical disability: she has spina bifida, a crooked spine.
I would’ve preferred that the blue hair and so on hadn’t been included as part of her condition, that it had simply been a medical condition with nothing extra. I’m not at all concerned that Meera doesn’t seem to be greatly affected by her crooked spine, because spina bifida varies greatly from person to person and doesn’t affect everyone the same way. For example, England’s King Richard III had a crooked spine but was a good warrior and fought in several battles, whereas I recently met a girl with spina bifida who can barely stand for few minutes at a time because she gets very tired and can’t run or walk fast. Therefore, I didn’t find it unrealistic at all that Meera can move around fairly well even though her body hurts afterwards, because it seems to me that her condition is mild to moderate, not severe. No health condition is exactly the same for two people, that’s why disability classifications and degrees of severity exist in medical fields.
But the blue hair and “cerulean princess” stuff was unnecessary. Having weird-coloured hair is so anime-like, and it detracts from the seriousness of her disability. If the people see her as “defective” and “worthless,” it had to be because she’s not physically “whole,” not because she looks like a character out of a manga.
THE AJISAI (hydrangea):
Here, we have three main characters: Princess Meera, Duke Casmir, and the sea dragon Soran. For me, Casmir started out as the best, but at a certain point the plot dropped him and his character growth arc wasn’t done justice, and the weakest was Soran, with Meera in the middle.
My mixed feelings stem from the fact that I’m not convinced that any of the three had the story they each deserved, and all because of the romance that danced into the plot like an intruder. Starting with Casmir, I was liking him so much in the beginning because he seemed like an excellent love interest apart from being a catchy character in his own right: he had a complex past, a dysfunctional and abusive home life, he was lord of a fiefdom that had an interesting geopolitical positioning in relation to Ezo, he had inner demons to overcome, and above all, he loved Meera despite her anime looks and crooked back. He was dutiful, serious, and honourable . . . and ended up being little more than a Gaston figure. He was the worst treated of the three in this book, and he didn’t deserve that.
Then there’s the fact that Meera is forced to choose the opposite of what she initially wanted for no apparent reason. At first, she wants to be a Saint (nun) but is developing feelings for Casmir because he treats her well and loves her unconditionally, then Runa falls and this blighted dragon bloke appears and she ends up falling in love with him. Why? What makes that dragon make her feel safe and protected when it is precisely because of her own stupidity that she is in trouble with the dragons in general and this dragon in particular? And why does the dragon reciprocate her feelings even though she has taken everything from him? It doesn’t feel natural. The circumstances cause their romance to feel like making the victim fall in love with the executioner, and the executioner falls in love with the victim in turn. Rather uncomfortable for me. The dragon arc could’ve been done without forcing a love triangle.
And finally, Soran . . . What can I say about him? He’s a funny character (the scene of his crossdressing as a courtesan and his beloved pink trousers made me laugh), but he was the one I liked the least because he got the worst characterisation. Not because he lacks more exploration of his backstory like Cass, but because he’s like a plot puppet. I’m largely neutral on enemies-to-lovers plots, I don’t have strong feelings for or against this, as long as it’s done well I am contented. But this isn’t, it’s not clear why Soran changes, why he goes from hate to love, why he suddenly decides he no longer wants to be a dragon and prefers to live with humans and stay mortal. He and Cass have the same type of POV here (third person present tense), but Soran reads more shallow, and although he spends more time with Meera than Cass does, his chemistry with her is low-key because they spend their time running around like crazy trying to win their three trials to retrieve the dragon heart back to its rightful place.
It doesn’t feel like he has more than one layer, to be honest, not much of a personality besides “I’m a misanthropic dragon who quips and snarks and is dragonish.” None of the three characters is all that multi-layered, but Cass was on his way to be the most complex until he was discarded once his usefulness to the plot waned.
THE IBARA (thorny shrub):
Pace. Pace. Pace.
Narration shift. Narration shift. Narration shift.
Love triangle. Love triangle. Love triangle.
Those are the issues I had with this book, and you can probably guess which one was the biggest. Normally, pacing doesn’t bother me unless there’s a noticeable imbalance, like really noticeable, and there is one here: the tendency to rush the plot when there’s only a quarter or so left before the ending. In this case, when Meera is about to complete the second trial shortly before the end, the plot suddenly picks up speed and races towards the finish line, and as a result, everything is told to us instead of shown to us.
In part, that the female main character is a first person narrator helps to make it less annoying that we are told everything (“I” narrators always are narrower windows into a story than “they” narrators), but we have two more POVs to narrate the story, and those POVs are even more limited. That shift between first person for the girl and present tense third person for the boys shouldn’t have existed; it doesn’t let the narration flow smoothly and it adds to the pacing and tell-over-show issues.
And finally, the love triangle. I’ve already mentioned how it undermined the character growth of the three main characters, but you also feel that the “winner” in the competition for the girl’s heart isn’t the best choice. The noble-hearted girl that wants to reign to save her people and the piece of selfish scaled sea bug that doesn’t give a hoot about the well-being of the realm felt so unearned to me. Did any of you ever watch the film Dragonheart? I watched it as a child and I still remember the scene about the dragon’s heart that saved the prince’s life has to end it to save the kingdom, it made quite the lasting impression at my young age; and the ending of Saints & Monsters struck me like a romantic fanfic on the core theme of the film. Almost as if Draco ended up falling in love with King Einon if Einon were a girl that Sir Bowen was in love with instead of Kara, and Queen Aislinn had to untangle the lovey mess slapping everyone back to sense.
(That hurt to type.)
This book has been an Ikebana arrangement of cherry blossoms, hydrangeas, and thistles. It will depend a lot on personal taste whether you find such a flower arrangement lovely or not. For me, and judging this solely on the B&B aspect, Saints & Monsters was one of the Notable Releases of 2025, my personal list of books that didn’t quite have it in them to make it to the Best Of upper rung but that had something original or worthwhile that made them stand out.






















